Context Matters: Understanding Why Medieval Legislators Chose to Regulate Women's Pregnant Bodies
Keywords:
misleading, medieval, acknowledge, intertwinedAbstract
The article was inspired by Justice Alito's selective and often misleading use of the medieval history of abortion law to justify the overturning of Roe v. Wade. Hoping to offer a corrective view of the larger conversation about abortion during the premodern era, this article hopes to drive home a number of points. First, modern authorities need to acknowledge that the word “abortion” (aborsus) meant something different then than it does now. Second, at its origins, abortion was conceived as a crime against husbands, and thus it falls into a larger body of misogynous law designed to protect men and their heirs from women who exploited their reproductive potential to trick men out of their rightful inheritance. And third, medieval laws against those who provided abortions labeled them as witches or poisoners. Medieval laws about abortion are thus intertwined with fears of the devil and of the woman's body as poison.
References
1
Dobbs v. Jackson Women's Health Organization, No. 19-1392, 597 U.S. 215 (2022), 16.
2
For a summary of the concerns, see Sara M. Butler, “Alito's Leaked Draft Majority Opinion and the Medieval History of Abortion,” in Legal History Miscellany: Posts on the History of Law, Crime, and Justice, eds. Sara M. Butler, Krista J. Kesselring, and Katherine Watson, https://legalhistorymiscellany.com/2022/05/13/alitos-leaked-draft-majority-opinion-and-the-medieval-history-of-abortion/ (May 13, 2022); Karl Shoemaker, Mireille Pardon, and Sara McDougall, “Abortion was a Crime? Three Medievalists Respond to ‘English cases dating all the way back to the 13th century corroborate the treatises’ statements that abortion was a crime,’” in The Docket: Law and History Review, ed. Gautham Rao, https://lawandhistoryreview.org/article/abortion-was-a-crime-three-medievalists-respond-to-english-cases-dating-all-the-way-back-to-the-13th-century-corroborate-the-treatises-statements-that-abortio/ (2024).
3
van der Lugt, Maaike, “Formed Fetuses and Healthy Children in Scholastic Theology, Medicine and Law,” in Reproduction: Antiquity to the Present Day, eds. Hopwood, Nick, Flemming, Rebecca, and Kassell, Lauren (Cambridge: Cambridge University Press, 2018), 170Google Scholar.
4
Jill Elaine Hasday, “Opinion: On Roe, Alito Cites a Judge Who Treated Women as Witches and Property,” The Washington Post (May 9, 2022); Dobbs v. Jackson, 3.
5
Fritz Schultz, “Bracton and Raymund de Penafort,” Law Quarterly Review 61 (1945): 287; as cited by Richard W. Ireland, “Chaucer's Toxicology,” The Chaucer Review 29, no. 1 (1994): 91, note 41.
6
Butler, Sara M., “Abortion Medieval Style? Assaults on Pregnant Women in Later Medieval England,” Women's Studies: An Inter-Disciplinary Journal 40, no. 6 (2011): 784–85Google Scholar; Müller, Wolfgang P., The Criminalization of Abortion in the West: Its Origins in Medieval Law (Ithaca, NY: Cornell University Press, 2012)Google Scholar; Cavallar, Osvaldo and Kirshner, Julius, Jurists and Jurisprudence in Medieval Italy: Texts and Contexts (Toronto and Buffalo: University of Toronto Press, 2020), chapter 26Google Scholar.
7
Zubin Mistry discusses the gendering of abortion at great length in his Abortion in the Early Middle Ages c. 500–900 (York: York Medieval Press, 2015), chapters one and two in particular; Sara Butler, M., “Abortion by Assault: Violence against Pregnant Women in Thirteenth- and Fourteenth-Century England,” Journal of Women's History 17, no. 4 (2005): 9–31CrossRefGoogle Scholar.
8
Dobbs v. Jackson, 25.
9
Augustine of Hippo, “Quaestionum in Heptateuchum,” lib. 2, c. 80, in Opera Omnia (Patrologia Latina, vol. 34, col. 626). For a discussion of the evolution of thinking on conception and abortion, see Marie-Hélène Congourdeau, “Debating the Soul in Late Antiquity,” in Reproduction: Antiquity to the Present Day, eds. Nick Hopwood, Rebecca Flemming, and Lauren Kassell (Cambridge: Cambridge University Press, 2018), 109–22.
10
Müller, The Criminalization of Abortion in the West, 1–2 and 29.
11
Bildhauer, Bettina, “Blood in Medieval Cultures,” History Compass 4, no. 6 (2006): 1051Google Scholar.
12
In the western world today, a woman experiences approximately 450 menstrual cycles over the course of her lifetime; a medieval woman was more likely to experience only fifty menstrual cycles. See Stuart-Macadam, Patricia, “Iron Deficiency Anemia: Exploring the Difference,” in Sex and Gender in Paleopathological Perspective, eds. Grauer, Anne and Stuart-Macadam, Patricia (Cambridge: Cambridge University Press, 1999), 57Google Scholar.
13
van der Lugt, “Formed Fetuses,” 168.
14
Lemay, Helen Rodnite, ed., Women's Secrets: A Translation of Pseudo-Albertus Magnus’ De Secretis Mulierum with Commentaries (New York: State University of New York Press, 1992), 104Google Scholar.
15
Lemay, Women's Secrets, 101–2.
16
Lemay, Women's Secrets, 103.
17
Mehdi Moradinazar, Reza Rostami, Nazila Armaghan, Mohammad Shakiba, Amirraze Rai, Sogand Abbasi Azizi, et al., “Epidemiological Features of Spontaneous Abortion in North Africa and the Middle East from 1990 to 2019: Results from the Global Burden of Disease Study 2019,” Journal of Family Reproductive Health 16, no. 3 (2022): 183–91.
18
Amy Sullivan, “Prevalence and Etiology of Acquired Anemia in Medieval York, England,” American Journal of Physical Anthropology 128, no. 2 (2005): 252.
19
“Miscarriage,” The Royal Women's Hospital (Victoria, Australia), https://www.thewomens.org.au/health-information/pregnancy-and-birth/pregnancy-problems/early-pregnancy-problems/miscarriage (accessed February 23, 2024).
20
Cavallar and Kirshner, Jurists and Jurisprudence in Medieval Italy, 450.


